www.biblicalfoundations.org/wp-content/uploads/2012/01/40-Disciple-Jesus-Loved.pdf
And the angel said to me,
"Write this: Blessed are those who are invited to the wedding feast of the Lamb."
And he added, "These are true words that come from God."
- Revelation 19:9
But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people, that ye should shew 4th the praises of him, who hath called you out of darkness into his marvelous light: -1 Peter 2:9
INVITATION
The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. - Revelation 22:17
Sunday, November 30, 2014
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1 comment:
Crystal Trujillo
www.facebook.com/crystal.trujillo3
http://www.youtube.com/user/wereallhischildren
Ƹ̵̡Ӝ̵̨̄Ʒ•´¯`•♥•♪♫
║║╔═╦╦╦═╗♥♫•¸.•´¯`•.♥♫♡
║╚╣║║║║╩╣ ...is contagious pass it around
╚═╩═╩═╩Ƹ̵̡Ӝ̵̨̄Ʒ•.¸¸.•♥.♥¸.•♪♫.
He who walks with integrity walks securely.
But he who perverts his ways will become known!
- Proverbs 10:9
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Mary Magdalene in the New Testament Gospels
ReplyDeleteI begin with our earliest source on Mary Magdalene—the gospel of Mark, most scholars consider to have been written before Matthew, Luke, or John. According to the gospels, Mary Magdalene is undoubtedly the most mysterious and intriguing woman in Jesus’ life. She appears for the first time completely out of the blue, without any kind of introduction, watching the crucifixion of Jesus from afar. She is named first, surely giving her special priority, and she is associated with an entire group—one might even say, an entourage of women who had followed Jesus down from Galilee to Jerusalem just before the Passover festival began:
There were also women looking on from afar, among whom were Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome, who, when he was in Galilee, followed him, and ministered to him; and also many other women who came up with him to Jerusalem. (Mark 15:40-41).
Luke supplements this tradition of Mark, also emphasizing the many women from Galilee who were followers of Jesus. He names Mary Magdalene first, implying she has some kind of leadership role, but then identifies two others, a certain Joanna, who is the wife of Chuza, a household administrator in the court of Herod Antipas, king of Galilee, and Susanna, otherwise unknown. The implication is that these women are of high standing with financial means. Luke specifies that they provided for the Jesus movement from their means (Luke 8:2-3).